https://anandamakaranda.in/index.php?action=history&feed=atom&title=Padyamala%2FVyakhya%2FBhavaprakashaha 2026-05-01T15:47:26Z Revision history for this page on the wiki MediaWiki 1.44.5 https://anandamakaranda.in/index.php?title=Padyamala/Vyakhya/Bhavaprakashaha&diff=5279&oldid=prev 2026-04-29T01:36:23Z

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Chandrashekars https://anandamakaranda.in/index.php?title=Padyamala/Vyakhya/Bhavaprakashaha&diff=4929&oldid=prev 2026-04-19T19:54:22Z

<p>Imported from pramati-sarvamoola XML (grantha.io importer v3)</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:54, 19 April 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l13">Line 13:</td> <td colspan="2" class="diff-lineno">Line 13:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| id      = VA_C01_S01_V01_Bhavaprakashaha</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| id      = VA_C01_S01_V01_Bhavaprakashaha</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| text    =</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| text    =</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">&lt;div class="shloka-block"&gt;&lt;span class="shloka-line"&gt;श्रीरामं हनुमत्सेव्यं श्रीकृष्णं भीमसोवितम्।&lt;/span&gt;&lt;span class="shloka-line"&gt;श्रीव्यासं मध्वसंसेख्यं समस्ताभीष्टदं भजे ।। 1 ।।&lt;/span&gt;&lt;/div&gt;</del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>अथ परमकारुणिको जयतीर्थश्रीमच्चरणः श्रीमदाचार्यैस्तत्र तत्र विक्षिप्य वर्णितं मायावादिनां दूषणं मन्दानुजिघृक्षयैकत्र सङ्कलय्य दर्शयितुं वादावल्याख्यं प्रकरणमारभमाणः स्वचिकीर्षितस्य ग्रन्थस्य निर्विघ्रपरिसमाप्त्यर्थमुत्तरग्रन्थोपक्षेपकविशेषण विशिष्टतया श्रीविष्णुनमनरूपमङ्गलं कृत्वा शिष्यशिक्षायै ग्रन्थदावुपनिबध्नाति।। नम इति ।। अशेषेति ।। रमाब्रह्मादीत्यर्थः। पूर्वशब्देन स्थिलयनियमनज्ञानाज्ञानबन्धमोक्षाणां ग्रहणम्। जगज्जन्म पूर्वं प्रभृतिर्यस्य स्थित्यादेस्तत्तथोक्तं तस्य कर्त्र इत्यर्थः। रमाब्रह्माद्यशेष जगत्कर्तृत्वोक्त्या तस्य तत्‌स्रष्टृत्वं तत्प्रकारश्च सिसृक्षत्वं विशेषश्च साक्षाद्भगवदिच्छया प्राप्तैव सृष्टेत्युदितेत्यादि-र्वियत्पादीयान् व्याख्यानोक्तरीत्या द्रष्टव्यः। प्रतिवादिनिराकरणसामर्थ्या-वाप्त्यर्थं मुरद्विष इत्युक्तम्। तं यथा यथोपासते तदेव भवतीति श्रुतेरिति ज्ञातव्यम्।</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>अथ परमकारुणिको जयतीर्थश्रीमच्चरणः श्रीमदाचार्यैस्तत्र तत्र विक्षिप्य वर्णितं मायावादिनां दूषणं मन्दानुजिघृक्षयैकत्र सङ्कलय्य दर्शयितुं वादावल्याख्यं प्रकरणमारभमाणः स्वचिकीर्षितस्य ग्रन्थस्य निर्विघ्रपरिसमाप्त्यर्थमुत्तरग्रन्थोपक्षेपकविशेषण विशिष्टतया श्रीविष्णुनमनरूपमङ्गलं कृत्वा शिष्यशिक्षायै ग्रन्थदावुपनिबध्नाति।। नम इति ।। अशेषेति ।। रमाब्रह्मादीत्यर्थः। पूर्वशब्देन स्थिलयनियमनज्ञानाज्ञानबन्धमोक्षाणां ग्रहणम्। जगज्जन्म पूर्वं प्रभृतिर्यस्य स्थित्यादेस्तत्तथोक्तं तस्य कर्त्र इत्यर्थः। रमाब्रह्माद्यशेष जगत्कर्तृत्वोक्त्या तस्य तत्‌स्रष्टृत्वं तत्प्रकारश्च सिसृक्षत्वं विशेषश्च साक्षाद्भगवदिच्छया प्राप्तैव सृष्टेत्युदितेत्यादि-र्वियत्पादीयान् व्याख्यानोक्तरीत्या द्रष्टव्यः। प्रतिवादिनिराकरणसामर्थ्या-वाप्त्यर्थं मुरद्विष इत्युक्तम्। तं यथा यथोपासते तदेव भवतीति श्रुतेरिति ज्ञातव्यम्।</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr> </table>

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